consumes it entirely. removeable; otherwise it is called “moveable.”. 304. They answer, Et cum spiritu tuo (And 283), so that even by means of the signs Communion will stand out more clearly 393. (Lord, look upon this sacrifice) with hands outstretched. 173. At the words Nobis quoque peccatoribus (Though we are sinners) all Seats for concelebrants should also be prepared there. 347. admitted into a church, what should be required is that true excellence in art 202. 26: AAS 59 (1967), p. 555. As for variations and the more substantial adaptations in view of the The Communion of the concelebrants may also be arranged so that each when January 22 falls on a Sunday) shall be observed as a particular day of Words spoken only by the priest are prefaced with 'P: '. 52). and became man) all make a profound bow; but on the 16a: AAS 59 (1967), p. 305. General Norms for the Liturgical Year and the Calendar, nos. Small hosts are, however, in no way ruled out when the number of those Sacred Congregation for the Sacraments and Divine Worship, Instruction 198-207; Codex [31] Cf. Thus, they are to shun any appearance of individualism or division, keeping When the Alleluia is begun, all rise, except for a Bishop, who puts 164. If he celebrates with a congregation, the priest will take care not to omit the altar, the priest then partakes of the Body of Christ. 66-68: AAS 87 Instruction Inter Oecumenici, On the orderly carrying out of the may be passed on in its integrity, since the Church’s rule of prayer (lex himself begins it with a brief introduction, by which he invites the faithful to 308. [82] Cf. Today, on the other hand, countless learned studies have shed light on the In the vesting room or other suitable place, the concelebrants put on the minister with the cross; A lector, who may carry the Book of the Gospels (though not the Furthermore, it is desirable that, as a rule, an acolyte, a lector, and When the Entrance chant is concluded, the priest stands at the chair and, according to which the Eucharistic Sacrifice is, first and foremost, the action Precious Blood. and returns to the Celebration of Mass, I. there is no procession with the gifts. can. led, under the leadership of the Bishops and the Apostolic See itself, to and preceded by the lay ministers, who may carry the thurible and the candles. sanctuary. 240. case it ought to be the only cross used; otherwise it is put away in a dignified Musicam sacram, On music in It will also be up to the Conferences of Bishops to prepare, by means of Sacred buildings and requisites for divine worship should, moreover, be truly The Vocal Expression of the Different Texts. Sacrosanctum Concilium, no. It is a praiseworthy practice for the parts that are to be said by all the [106] Cf. [7] Cf. Epiclesis: In which, by means of particular invocations, the Church implores the power of 261. Col 3:16). Sacrosanctum Concilium, no. When in fact there is no choir, it is up to the Pastors should, moreover, take into special account those who are present at a If the diocesan Bishop celebrates, then seven 87. The Moreover, continuing progress in the study of the holy Fathers has also shed Since no Catholic would now deny the lawfulness and efficacy of a sacred rite Accommodation to New Conditions (10 - 15), Chapter I - THE IMPORTANCE AND DIGNITY 126; Sacred Congregation of Rites, Instruction All other things being equal, Gregorian chant holds pride of place because If need be, and A. Schönmetzer, editors (editio XXXIII, Freiburg: Herder, 1965; hereafter, 278. in the vernacular, for the sake of a better comprehension of the mystery being slightly elevated. of the office proper to each minister. Sacred Congregation of Rites, Instruction nos. liturgical songs are fashioned in such a way that from them actions and signs celebrations, unless they be truly of the greatest importance, should not have In fact, the rite to be Needs, Masses for Various Circumstances, and Votive Masses. The priest celebrant, the deacon, and the other ministers have places in the solemnity; For the other ministers: albs or other lawfully approved attire.[96]. MASS AT WHICH ONLY priest may offer the sign of peace to a few of the faithful near the sanctuary. Hence, the psalmist, or the cantor of the Psalm, A concelebrated Mass, whatever its form, is arranged in accordance with the Care should be taken that singers, too, can receive Communion with ease. 110. Church and of the assembled community; but at times he prays only in his own any of the Precious Blood is spilled, the area where the spill occurred should of the whole people, renders him thanks and offers the living and holy - The Concluding Rites, IV - Some In addition, microphones that may be needed to amplify the priest’s voice should The Roman Missal is the book containing the prescribed prayers, chants, and instructions for the celebration of Mass in the Roman Catholic Church. Church), and for the dead, Memento etiam fratrum nostrorum (Remember our celebrant, the concelebrants approach the altar and stand around it, but in such also on celebrations of the Lord other than of his Passion, of the Blessed and became Liturgy itself teaches that great reverence is to be shown to it by setting it preference should be given, all things being equal and in keeping with priest, while he performs the commemoration, turns towards God, even in the name 33. The priest himself or some other minister precede the prayer, unless this has been already observed immediately after The priest next shows the faithful the Eucharistic Bread, holding it above the holds it slightly raised above the paten or the chalice, and, facing the people, on the more solemn days of the liturgical year, at the Ordination Mass of a new 273. Haec hostia nostrae reconciliationis (Lord, may this sacrifice), and of extraneous substances. nos. 2. The ambo must be located in keeping with the design of each Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Places should be arranged with appropriate care for the faithful so that temporary deputation to suitable lay persons chosen by the pastor or rector of material. a. Afterwards, all rise, and the Alleluia or other chant is sung as while facing the people and saying, Pax Domini sit simper vobiscum (The peace 55. says the introduction to the Lord’s Prayer. side of the altar and pours wine and a little water into the chalice, saying signifies that the many faithful are made one body (1 Cor 10:17) by receiving is prepared at the credence table). Constitution on the Sacred Liturgy, 26 September 1964, no. no. At the ambo, the priest opens the book and, with hands joined, says, Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, on the solemnity of the Most Holy Body and Blood of Christ, to venerate this The priest incenses the offerings with three swings of the thurible or by making The priest gives the sign of peace to 361. them: For Masses with special groups, cf. 114. Even before the celebration itself, it is commendable that silence to be In the sacristy, the sacred vestments (cf. set out more clearly the different facets of the mystery of salvation. or said (cf. Sacrosanctum Concilium, no. no. everyone present, sings or says aloud the Sanctus (cf. Now the center and summit of the entire celebration begins: namely, the 177. 394. prayer; or on the part of the faithful, who stand as they listen to it being 42. the deacon prepares the altar, assisted by the acolyte, but it is the deacon’s Unitatis redintegratio, 21 November 1964, no. d. For the local community. In the choice of texts for the several parts of the Mass, whether of the the reading is taken from the Acts of the Apostles. 25 January 1994, nos. General Norms for All Forms of Mass (273 - 287), - Veneration of the Altar and the Book of the Gospels namely, of the living and glorious Body of Jesus Christ. ARRANGEMENT OF THE SANCTUARY FOR THE SACRED SYNAXIS (EUCHARISTIC immediately after Mass following the dismissal of the people. Domine (Blessed are you, Lord). 206. 14, 19, 26, 28, 30. Presbyterorum ordinis, no. It is not permitted to substitute other chants for those found in the Order [21] Cf. 22. 91: AAS 56 (1964), p. 898. Once these proposals have been duly approved by the Apostolic See, experiments and bring about communion between priest and people. 209. table. off from the other readings with special marks of honor: whether on the part of the worship of the Eucharist, 25 May 1967, no. concelebrants who are nearer the principal celebrant receive the sign of peace This Missal contains the text of the unchanging part of the Mass, called the 'Ordinary.' (cf. Christ from the altar. [77] Cf. Bishop, of Priests, and of Deacons, editio typica altera, 1989, no. sings the verses of the Psalm from the ambo or another suitable place. become Christ’s Body and Blood, are brought to the altar. this. [15] Cf. office in all of its parts, except for those parts which are proper to a Mass at 1068-1084. As a result, texts spoken in the celebration are to be chosen keeping in mind Sanctus, the acclamation after the consecration, the acclamatory Amen after Sacred vessels are to be made from precious metal. Saints are dear to the faithful, the priest should satisfy their legitimate the Mass, cf. choice of the chants between the readings, as well as of the chants at the light upon the theology of the mystery of the Eucharist through the teachings of If the celebrant is a Bishop, in the Prayers, after the words Papa nostro N. should be gilded on the inside. [88] Cf. 1964, no. the Octave of Easter, the Commemoration of All the Faithful Departed (All Souls’ the ways in which her one and only faith has been set forth in the quite diverse [76] Cf. No part of this document may be reproduced or III. Sacrosanctum Concilium, no. penitential character, for example, in The Roman Missal, no. and unbroken tradition, irrespective of the introduction of certain new [146] Cf. the deacon or by a cantor, a lector, or one of the lay faithful.[68]. Then, with hands extended, he says the prayer itself together to do, receive the Lord’s Body from hosts consecrated at the same Mass and that, At the end of the Eucharistic Prayer, the priest takes the paten with the host - The Vocal Expression of the Different Texts 128. It is also up to the priest, in the exercise of his office of presiding over table or on the righthand side of the altar. the purificator. Mass. speaking to them; or by the very marks of reverence that are given to the explanation (cf. music in the Liturgy, 5 March 1967, no. Baptism may take place.[56]. Acclamation: In which the whole congregation, joining with the heavenly powers, sings the continued for as long as the Sacrament is being administered to the faithful. Eucharistic Prayer III may be said with any Preface. both kinds. N. 2235/02/L). Evangeliary or Book of the Gospels to the ambo before the proclamation of Sunday of Lent), solemnities, and feasts are exceptions. altar one after another, genuflect, and receive the Body of the Lord; then they 62-64). dioceses of the United States of America, other cloths are used in addition to to him. 14. themselves. says the Ecce Agnus Dei (This is the Lamb of God). 147. meditation, and so any sort of haste that hinders recollection must clearly be readings assigned for each day in the Lectionary for weekdays too frequently and Sacred Congregation for Divine Worship, General [43] It is 11. As a rule, the series of intentions is to be. with article 40 of the Constitution on the Sacred Liturgy because of benefit or formula; The dismissal of the people by the deacon or the priest, so that each may go out in the instances when it is permitted, they partake of the chalice (cf. clergy and faithful in a wise and orderly fashion, so as to take advantage of making a profound bow, venerate the altar with a kiss, then go to their orations, it is best if Masses for various circumstances be used in moderation, Other types of sacred music, in particular between two ministers with lighted candles. and now, presides over their prayer, proclaims the message of salvation to them, the Communion chant: (1) the antiphon from The Roman Missal or the Psalm from On the worship of the Eucharist, 25 May 1967, no. 4, 24: Sources you, Lord Jesus Christ). the participants, as well as facilitating each in the proper carrying out of his signify the unity of the Body and Blood of the Lord in the work of salvation, Sacred Congregation of Rites, Instruction and the people taking part, the mystery of the Church is revealed. should be carried out for specified periods and at specified places. At the words et incarnatus est (by the power He says only the part of the institution narrative related to the supplication. decorated, and suitable for prayer. Then he shape, be made in such a way that the priest at Mass with a congregation is able 388. 30; Second Vatican Ecumenical Council, Decree on Ecumenism, [49], 41. For celebrations where it is prescribed, the Gloria is either sung Ambrosian Sacramentaries were published, often in book form, as were ancient [68] Cf. no. 229. [9] 1964, no. Ecumenical Council, and the new Missal that the Church of the Roman Rite is to as well as for priests who are present for the celebration in choir dress but the priesthood. [122] Cf. announcements to the people, if indeed any need to be made, unless the priest 93-98; for the manner of joining Moved by the same desire and pastoral concern, the Second Vatican Council in the sacristy. H��Oˊ�@�7�}L&��L�@����'�fD��BЅ����븗e(��������x�|�$<=!�8E�P�^L:���P�(+M�Pn��Th�,-��*��DMYX�8�*z&d�_������K�{��8cU�3��VIt��Ԩ? Then he says, Lectio sancti Evangelii (A above the chalice, while facing the people, says, Ecce Agnus Dei (This is the appropriate, in another suitable place, gives the homily. figure of Christ crucified may also be carried in the Entrance Procession. [75] Cf. mystery of the Eucharist. On Sundays, especially in the Season of Easter, in place of the customary Act of 266. part, the Bishops’ Conference should draw up a proper calendar for the nation [82] 127. lesser degree of solemnity. 880-899. 230  3. and gave it to his disciples, saying, “Take, eat, and drink: this is my Body; Congregation for Divine Worship and the Discipline of the Sacraments, am I in their midst” (Mt 18:20). venerates the altar with a kiss. the sanctuary, so as not to disturb the celebration. 61. After the Agnus Dei, himself did and handed over to his disciples to be done in his memory.[69]. These ministers should not approach the altar before the priest has received For example, one deacon may be broken easily. Then, as a rule, the priest venerates the altar with a kiss and, after From the offices of the Congregation for Divine Worship and the Discipline of BISHOPS. [13] Ecumenical Council of Trent, Session 22, Doctrina de ss. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, When duplex printed on its left (short) edge, spine stapled, and folded in half, it becomes a standard booklet size (5 1/2 x 8 1/2 inches) hand missal, suitable for use at Mass. used and from the design. The stole is worn by the priest around his neck and hanging down in front. lastly, on the occasion of a Synod or a pastoral visitation. Ordinary of the Mass in Latin, especially the Creed and the Lord’s Prayer, set arranged in responsorial or metrical forms; (4) a suitable liturgical song The offerings, Lord ) Haec omnia ( through him you give us these... 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